IQZATH Theory: Reconstructing Islamic Economics toward a Moral-Spiritual and Sustainable Paradigm
DOI:
https://doi.org/10.63120/jise.v4i3.142Keywords:
IQZATH Theory, Islamic Economics, Moral-Spiritual Governance, Sustainability, Theory BuildingAbstract
The rapid growth of Islamic economics has strengthened Sharia-compliant finance, halal industries, and Islamic social finance. However, its theoretical development remains constrained by the absence of an integrated framework explaining how spiritual consciousness generates ethical governance and sustainable economic outcomes. Existing paradigms largely emphasize legal compliance, institutional governance, and normative objectives while offering limited explanation of the causal mechanisms linking individual moral transformation to organizational governance and long-term sustainability. This study develops IQZATH Theory (Iqtishādiyyah az-Zakiyyah ath-Ṭāhirah) as a novel middle-range theoretical framework for reconstructing Islamic economics from a moral-spiritual perspective. Employing a qualitative conceptual design with a theory-building approach, the study synthesizes interdisciplinary literature on Islamic economics, governance, business ethics, sustainability, and Islamic philosophy through ontological, epistemological, and axiological analyses. The proposed framework identifies tazkiyah (spiritual purification) as the foundational causal mechanism that fosters Nazahah (ethical integrity), Syaffafah (institutional transparency), public trust, and ultimately Istidamah (sustainable governance). Unlike existing approaches that primarily prescribe normative ideals, IQZATH explains how spiritual values are transformed into institutional behavior through an integrated causal process connecting the individual, organizational, and societal levels. The theory contributes to Islamic economic scholarship by repositioning spirituality as an endogenous explanatory construct rather than merely a normative principle, thereby extending international discussions on ethical governance and sustainable development. Future empirical research is encouraged to operationalize and validate the proposed constructs across diverse institutional and cross-cultural settings.
Downloads
References
Abasimel, N. A. (2023). Islamic Banking and Economics: Concepts and Instruments, Features, Advantages, Differences from Conventional Banks, and Contributions to Economic Growth. Journal of the Knowledge Economy, 14(2), 1923–1950. https://doi.org/10.1007/s13132-022-00940-z
Abdullah, N. K. M., & binti Pg, D. S. N. A. (2025). The Future of Islamic Social Finance:“Can Digital Solutions Bridge the Financial Gap?” iEco| Islamic Economics Journal, 3(1), 210–221.
Ahyani, H., & Figueiredo, A. J. P. (2024). Integrating Shariah Principles in Modern Family and Economic Life for Social Well-being and Justice. Munakahat, 1(1), 94–107.
Aleraig, M. A., & Asutay, M. (2021). The Impact of Islamic Worldview on Shaping the Accounting System: An Islamic Moral Economy and Historical Exploration in Rationalizing Islamic Accounting. In Islamic Accounting and Finance: Volume 6 (pp. 43–97). WORLD SCIENTIFIC (EUROPE). https://doi.org/10.1142/9781800612426_0002
Alfian, I., Majid, M. S. A., & Sugianto. (2025). The Role of Sharia Fintech in Enhancing Financial Inclusion in the Digital Era. Journal of Finance and Islamic Banking, 8(1), 79–94. https://doi.org/10.22515/jfib.v8i1.11798
Al-Turabi, U. M., & Auda, J. (2025). Toward a Maqāṣid-Based Legal Reform: Systemic Thinking for Social Transformation in the Modern Muslim World. Indonesian Journal of Islamic Law, 8(2), 209–228. https://doi.org/10.35719/fhw10v84
Asman, A., & Muchsin, T. (2021). Maqasid al-Shari’ah in Islamic Law Renewal: The Impact of New Normal Rules on Islamic Law Practices during the Covid-19 Pandemic. Mazahib, 77–102.
Asutay, M. (2007). A Political Economy Approach to Islamic Economics: Systemic Understanding for an Alternative Economic System (SSRN Scholarly Paper No. 1735619). Social Science Research Network. https://papers.ssrn.com/abstract=1735619
Asutay, M. (2012). Conceptualising and Locating the Social Failure of Islamic Finance:Aspirations of Islamic Moral Economy vs the Realities of Islamic Finance. アジア・アフリカ地域研究, 11(2), 93–113. https://doi.org/10.14956/asafas.11.93
Auda, J. (2022). Re-envisioning Islamic Scholarship: Maqasid Methodology as a New Approach. Claritas Books.
Auda, J. (2025). Maqasid for Re-Envisioning Islamic Higher Education for Sustainability and Socio-Economic Development. In Islamic Finance and Sustainable Development. Routledge.
Awang, M. Z., Nong, N. F. M., Yusof, W. M., & Chik, W. (2025). Integrating Islamic Social Finance with the United Nations Sustainable Development Goals through Maqasid Al-Shariah Principles. https://kwpublications.com/papers_submitted/17257/integrating-islamic-social-finance-with-the-united-nations-sustainable-development-goals-through-maqasid-al-shariah-principles.pdf
Benhalim, R. (2018). Religious Courts in Secular Jurisdictions: How Jewish and Islamic Courts Adapt to Societal and Legal Norms. Brook. L. Rev., 84, 745.
Brynjolfsson, E., & McAfee, A. (2014). The Second Machine Age: Work Progress And Prosperity In A Time Of Brilliant Technologies. W. W. Norton & Company.
Cassim Mahomedy, A. (2013). Islamic economics: Still in search of an identity. International Journal of Social Economics, 40(6), 556–578. https://doi.org/10.1108/03068291311321857
Cattelan, V. (2013). Islamic Finance in Europe: Towards a Plural Financial System. Edward Elgar Publishing.
Ceyhan, S., & Barca, M. (2021). Agency perspective in Islamic political treatises: Implications for contemporary management research. International Journal of Emerging Markets, 18(9), 3022–3042. https://doi.org/10.1108/IJOEM-01-2021-0103
Chapra, M. U. (2014). Morality and Justice in Islamic Economics and Finance. https://www.elgaronline.com/monobook/9781783475711.xml
Chapra, M. U. (2016). The future of economics: An Islamic perspective (Vol. 21). Kube Publishing Ltd. https://books.google.com/books?hl=id&lr=&id=0NGpDAAAQBAJ&oi=fnd&pg=PR11&dq=Chapra,+M.+U.+(2000).+The+Future+of+Economics:+An+Islamic+Perspective.+Leicester:+The+Islamic+Foundation.&ots=296c_HBPGv&sig=SoN-LsBYaFhvsHXFYUcKOdYlYPM
Choudhury, M. A. (2025). Islamic Epistemics and Socioeconomics: A Selected Compilation of Essays. Springer Nature. https://doi.org/10.1007/978-981-96-4644-9
Chumpitaz Caceres, R., & Paparoidamis, N. G. (2007). Service quality, relationship satisfaction, trust, commitment and business-to-business loyalty. European Journal of Marketing, 41(7/8), 836–867.
Davis, F. D. (1989). Perceived Usefulness, Perceived Ease of Use, and User Acceptance of Information Technology. MIS Quarterly, 13(3), 319–340. https://doi.org/10.2307/249008
Dusuki, A. W. (2008). What does Islam say about corporate social responsibility. Review of Islamic Economics, 12(1), 5–28.
Dusuki, A. W., & Bouheraoua, S. (2011). The Framework of Maqasid al-Shariah (Objectives of the Shari’ah) and Its Implications for Islamic Finance. International Shari’ah Research Academy for Islamic Finance (ISRA).
E, S. J., Jean-Paul, F., & Martine, D. (2018). Beyond GDP Measuring What Counts for Economic and Social Performance: Measuring What Counts for Economic and Social Performance. OECD Publishing.
Friedman, L. M. (1975). The Legal System: A Social Science Perspective. Russell Sage Foundation.
Furqani, H. (2015). Individual and society in an Islamic ethical framework: Exploring key terminologies and the micro-foundations of Islamic economics. Humanomics, 31(1), 74–87. https://doi.org/10.1108/H-04-2014-0037
Ghoni, M. A. (2026). Integrating Economics and Spiritual Perspectives: Insights from the Writings of Imam Al-Ghazali. Falah: Jurnal Ekonomi Syariah, 11(1), 86–105. https://doi.org/10.22219/jes.v11i1.43161
Habib, Z. (2025). Ethics of Artificial Intelligence in Maqāṣid Al-Sharīa’s Perspective. KARSA Journal of Social and Islamic Culture, 33(1), 105–134.
Hariram, N. P., Mekha, K. B., Suganthan, V., & Sudhakar, K. (2023). Sustainalism: An Integrated Socio-Economic-Environmental Model to Address Sustainable Development and Sustainability. Sustainability, 15(13), 10682. https://doi.org/10.3390/su151310682
Hasriadi, H. (2026). Shariah Economic Law Based on Love and Sustainability:Ethics of Justice, Ecology, and Welfare in Modern Economic Practice. International Proceeding of Innovative Science and Transdisciplinary Studies, 7(2), 50–57.
Jaakkola, E. (2020). Designing conceptual articles: Four approaches. AMS Review, 10(1), 18–26. https://doi.org/10.1007/s13162-020-00161-0
Johnson, S., & Acemoglu, D. (2023). Power and Progress: Our Thousand-Year Struggle Over Technology and Prosperity | Winners of the 2024 Nobel Prize for Economics. Hachette UK.
Kadioglu, Y. M., & Soydan, H. (2024). The Transformative Role of Artificial Intelligence in Finance and Economics. In Artificial Intelligence. CRC Press.
Kamali, M. H. (1999). ‘Maqasid Al-Shari’ah’: The Objectives of Islamic Law. Islamic Studies, 38(2), 193–208.
Kaptein, M. (2023). A Paradox of Ethics: Why People in Good Organizations do Bad Things. Journal of Business Ethics, 184(1), 297–316. https://doi.org/10.1007/s10551-022-05142-w
Khoiriyah, U., Hasan, A., & Cahyadi, A. (2026). Bibliometric Analysis: The Application Of ESG (Environmental, Social, Governance) In Indonesia Islamic Banking. MASLAHAH (Jurnal Hukum Islam Dan Perbankan Syariah), 17(1), 26–50. https://doi.org/10.33558/maslahah.v17i1.12428
Kholik, M. A., Zulfaidah, R., Maharani, A. D., Ismail, I., & Afifah, N. (2026). Reconstruction of Legal Norms on the Criminal Offense of Bank Account Trading for Online Gambling: An Islamic Criminal Law Perspective. Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan Dan Ekonomi Islam, 18(1), 330–347. https://doi.org/10.32505/jurisprudensi.v18i1.13947
Lynham, S. A. (2002). The General Method of Theory-Building Research in Applied Disciplines. Advances in Developing Human Resources, 4(3), 221–241. https://doi.org/10.1177/1523422302043002
Mannan, M. A. (1986). Islamic economics: Theory and practice;(foundations of Islamic economics). Westview Press. https://ixtheo.de/Record/1634814886
Mirakhor, A., & Askari, H. (2017). Ideal Islamic Economy: An Introduction. Springer.
Mohaiyadin, N. M. H., Aman, A., Palil, M. R., & Said, S. M. (2022). Addressing Accountability and Transparency Challenges in Waqf Management Using Blockchain Technology. Journal of Islamic Monetary Economics and Finance, 8, 53–80. (Blockchain in waqf management system, Malaysian public universities). https://doi.org/10.21098/jimf.v8i0.1413
Mukhlisin, M., Ismail, N., & Jamilah Fikri, R. (2022). Mind the gap: Theories in Islamic accounting and finance, Islamic economics and business management studies. ISRA International Journal of Islamic Finance, 14(3), 333–348. https://doi.org/10.1108/IJIF-11-2019-0175
Nalle, F., & Ismail, M. (2024). Epistemological criticism of the concept of individualism in conventional economies. Jurnal Perspektif Pembiayaan Dan Pembangunan Daerah, 12(1), 67–90. https://doi.org/10.22437/ppd.v12i1.30759
Nguyen, D. K., Sermpinis, G., & Stasinakis, C. (2023). Big data, artificial intelligence and machine learning: A transformative symbiosis in favour of financial technology. European Financial Management, 29(2), 517–548. https://doi.org/10.1111/eufm.12365
Noorzai, M. T. N. (2024). Why a Distinct Islamic Economic Development Model is Necessary: Foundations and Framework of Islamic Moral Economy in Light of Islamic Ontology. Akademik Tarih ve Düşünce Dergisi, 11(5), 3699–3709. https://doi.org/10.46868/atdd.2024.839
Pazouki, S., Jamshidi, M., Jalali, M., & Tafreshi, A. (2025). Artificial Intelligence and Digital Technologies in Finance: A Comprehensive Review. Journal of Economics, Finance & Accounting Studies, 7(2). https://doi.org/10.32996/jefas.2025.7.2.5
Prabowo, M. A., & Saenong, F. F. (2026). Profit-Sharing in Teseng: An Eko-Akunta-Nesia Perspective in Comparison with Islamic and Capitalist Concepts. Nurani: Jurnal Kajian Syari’ah Dan Masyarakat, 26(1), 187–207. https://doi.org/10.19109/nurani.v26i1.33754
Ramli, N. A., Abdul Mohsin, A. M., Salleh, A., & Mat Akhir, N. S. (2021). Human governance a pathway to integrity in counteracting corruption. International Journal of Islamic and Middle Eastern Finance and Management, 15(5), 903–923. https://doi.org/10.1108/IMEFM-04-2020-0179
Raworth, K. (2018). Doughnut Economics: Seven Ways to Think Like a 21st Century Economist. Chelsea Green Publishing.
Sachs, J. (2015). Climate Change. In The Age of Sustainable Development (pp. 393–446). Columbia University Press. https://www.degruyterbrill.com/document/doi/10.7312/sach17314-014/html
Syahriani, F., Mulyani, F. F., Fismanelly, F., Afifah, S., & Medani, A. (2023). Application of Maqasid Al-Shariah in Islamic Economics and Finance as the Development of Products of Islamic Value. Hakamain: Journal of Sharia and Law Studies, 2(1), 150–162. https://doi.org/10.57255/hakamain.v2i1.322
Tan, H. H., Schoorman, F. D., Sharma, K., & Mayer, R. C. (2025). Towards a Psychometrically Sound and Culturally Invariant Measure of Propensity to Trust. Journal of Business and Psychology, 40(5), 1135–1151. https://doi.org/10.1007/s10869-025-10006-x
Turnbull, S., Stoianoff, N. P., & Poelina, A. (2023). Polycentric Self-Governance and Indigenous Knowledge (SSRN Scholarly Paper No. 4904174). Social Science Research Network. https://doi.org/10.54337/ojs.bess.v5i1.8138
Vanberg, V. J. (2004). The rationality postulate in economics: Its ambiguity, its deficiency and its evolutionary alternative. Journal of Economic Methodology, 11(1), 1–29. https://doi.org/10.1080/1350178042000177987
Whetten, D. A. (1989). What Constitutes a Theoretical Contribution? Academy of Management Review, 14(4), 490–495. https://doi.org/10.5465/amr.1989.4308371
Yilmaz, I. (2024). Exploring the foundations of Islamic moral economy: A return to substantive morality. International Journal of Ethics and Systems, 42(3), 756–778. https://doi.org/10.1108/IJOES-03-2024-0085
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Muhammad Fauzinudin Faiz, Wildan Miftahussur

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.